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	<title>Comments on: Nietzsches aphorism as a new web tool</title>
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	<link>http://mastersofmedia.hum.uva.nl/2007/10/15/nietzsches-aphorism-as-a-new-web-tool/</link>
	<description>Research Blog Masters of New Media</description>
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		<title>By: 640-802 exam</title>
		<link>http://mastersofmedia.hum.uva.nl/2007/10/15/nietzsches-aphorism-as-a-new-web-tool/comment-page-1/#comment-147055</link>
		<dc:creator>640-802 exam</dc:creator>
		<pubDate>Tue, 09 Feb 2010 05:28:46 +0000</pubDate>
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		<description>From this perspective, the blogosphere, and indeed the entire link-denominated Web, is not a machine for exposing the truth but rather one for hiding it. For Google, and for its users, the unlinkable does not just lack value; it doesn&#039;t exist. The overriding goal, for bloggers and other purveyors of online content, is the creation of the linkable, the link-worthy: that which will immediately attract approval or disapproval, that which is easily assimilated. Bloggers break the mass media bauble, then spend all day in the nursery playing with the shards. Lovink guotes Baudrillard: &quot;If there was in the past an upward transcendence, there is today a downward one. This is, in a sense, the second Fall of Man Heidegger speaks of: the fall into banality, but this time without any possible redemption.&quot;

A rephrasing: Does truth begin where the long tail ends?</description>
		<content:encoded><![CDATA[<p>From this perspective, the blogosphere, and indeed the entire link-denominated Web, is not a machine for exposing the truth but rather one for hiding it. For Google, and for its users, the unlinkable does not just lack value; it doesn&#8217;t exist. The overriding goal, for bloggers and other purveyors of online content, is the creation of the linkable, the link-worthy: that which will immediately attract approval or disapproval, that which is easily assimilated. Bloggers break the mass media bauble, then spend all day in the nursery playing with the shards. Lovink guotes Baudrillard: &#8220;If there was in the past an upward transcendence, there is today a downward one. This is, in a sense, the second Fall of Man Heidegger speaks of: the fall into banality, but this time without any possible redemption.&#8221;</p>
<p>A rephrasing: Does truth begin where the long tail ends?</p>
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		<title>By: No</title>
		<link>http://mastersofmedia.hum.uva.nl/2007/10/15/nietzsches-aphorism-as-a-new-web-tool/comment-page-1/#comment-85945</link>
		<dc:creator>No</dc:creator>
		<pubDate>Tue, 03 Jun 2008 20:20:18 +0000</pubDate>
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		<description>Very interesting stuff</description>
		<content:encoded><![CDATA[<p>Very interesting stuff</p>
]]></content:encoded>
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		<title>By: Ryleezp</title>
		<link>http://mastersofmedia.hum.uva.nl/2007/10/15/nietzsches-aphorism-as-a-new-web-tool/comment-page-1/#comment-78997</link>
		<dc:creator>Ryleezp</dc:creator>
		<pubDate>Wed, 19 Mar 2008 02:49:44 +0000</pubDate>
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		<description>Interesting text., dude</description>
		<content:encoded><![CDATA[<p>Interesting text., dude</p>
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